In the months since, I continued my real-life work as a Data Scientist while keeping up-to-date on the latest LLMs popping up on OpenRouter. In August, Google announced the release of their Nano Banana generative image AI with a corresponding API that’s difficult to use, so I open-sourced the gemimg Python package that serves as an API wrapper. It’s not a thrilling project: there’s little room or need for creative implementation and my satisfaction with it was the net present value with what it enabled rather than writing the tool itself. Therefore as an experiment, I plopped the feature-complete code into various up-and-coming LLMs on OpenRouter and prompted the models to identify and fix any issues with the Python code: if it failed, it’s a good test for the current capabilities of LLMs, if it succeeded, then it’s a software quality increase for potential users of the package and I have no moral objection to it. The LLMs actually were helpful: in addition to adding good function docstrings and type hints, it identified more Pythonic implementations of various code blocks.
习近平总书记强调,坚持统筹发展和安全,坚持发展和安全并重,实现高质量发展和高水平安全的良性互动。要始终坚持总书记关于统筹发展和安全的重要论述,把握数据安全与数据价值释放的关系,二者并非简单的成本与收益对立,而是相辅相成、有机统一的整体。
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Amazonが価格を大規模に操作して値段をつり上げているとして違法行為の即時停止を要求される
Цены на нефть взлетели до максимума за полгода17:55
The two most popular explanations of origin are that the belief goes back to pagan times when we believed in tree spirits, or that we are invoking Christ’s protection by referring to the wood of the Cross. The former is nothing but guesswork, based on the conviction that all superstitions must be ancient, and it has the usual problem of spanning thousands of years with no evidence at all of its existence, or, for that matter, any evidence that ‘we’ ever believed in tree spirits.